Catholic Leadership Critique Rationale

Many people reject and even condemn any criticism of the Pope, the Bishops or the Catholic Church in general. However, I have come to realize that if a person of authority in the Church is in conflict with the perennial Catholic Faith on a particular issue, they are to be resisted, not blindly obeyed. See Paul’s rebuke of Peter to his face in Galatians 2:11-14.

In addition, the Code of Canon Law, 212, states:

Christ’s faithful are at liberty to make known their needs, especially their spiritual needs, and their wishes to the Pastors of the Church. They have the right, indeed at times the duty, in keeping with their knowledge, competence and position, to manifest to the sacred Pastors their views on matters which concern the good of the Church.  They have the right also to make their views known to others of Christ’s faithful, but in doing so they must always respect the integrity of faith and morals, show due reverence to their Pastors, and take into account both the common good and dignity of individuals (emphasis added).

Finally, other sources that I deeply respect have weighed in on this:

I will always be Catholic since it is the one Church founded by Jesus Christ, who promised that the gates of hell would not prevail against it (Mt 16:18).  However, I believe we must face the cold, hard truth that the Catholic Church has become corrupted in many ways. It is my hope that exposing this corruption will encourage all Catholics to hold Church Leadership accountable and to ultimately repair the damage done to the faithful and to confirm the one true Faith.

Code of Canon Law, 212 from Vatican.va

Can. 212 §1. Conscious of their own responsibility, the Christian faithful are bound to follow with Christian obedience those things which the sacred pastors, inasmuch as they represent Christ, declare as teachers of the faith or establish as rulers of the Church.

  • 2. The Christian faithful are free to make known to the pastors of the Church their needs, especially spiritual ones, and their desires.
  • 3. According to the knowledge, competence, and prestige which they possess, they have the right and even at times the duty to manifest to the sacred pastors their opinion on matters which pertain to the good of the Church and to make their opinion known to the rest of the Christian faithful, without prejudice to the integrity of faith and morals, with reverence toward their pastors, and attentive to common advantage and the dignity of persons.

 

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